50 years of the Organisation of African Unity

2 Comment(s) | Posted | by Peter Knox |

By: Peter Knox SJ

On the 27th of May the heads of 54 African countries gathered in Addis Ababa to celebrate the 50th anniversary of the founding of the Organisation of African Unity.  And on 1 June, Kenya, where I now live, celebrated the 50th anniversary of its independence.  These two celebrations gave pause to reflect about what independence means, whether the high ideals of our founding fathers and mothers are being realised and whether the continent’s future really is as bright as all the hype. (See www.au.int/50th )

During their 50-or-so years of independence, states have exercised various types of economy and government, from monarchy to mutliparty or one-party democracy, from benign to tyrannical dictatorship, from kleptocracy to gerontocracy, from African socialism to free-market capitalism, from military rule to anarchy, from apartheid to ‘rainbow nation.’  In a continent where local chiefs and tribal structures still hold great sway, it is not self-evident that multiparty democracy should be imposed as a natural or appropriate form of government. The ‘Arab Spring’ and partition of Sudan show us that the forging of nations with a single united narrative is still a ‘work in progress.’

Africa’s citizens have suffered under structural adjustment programmes but also benefitted from billions of euros of foreign direct aid and famine and debt relief.  We ask ourselves why our countries so endowed with mineral and agricultural wealth are among the poorest in the world. How is it that colonial-era accords still favour multinational companies which vanish the continent’s wealth in the twinkling of an eye?  And why do our leaders repeatedly sign neo-colonial agreements that allow this to take place again and again?

Our continent, in some minds synonymous with corruption and poor governance, has benefitted greatly from international bodies to keep us honest and to help us deal with our affairs.  The Commonwealth and la Francophonie have been fora in which to wash the continent’s dirty linen, and from which to ostracize members not respecting the rights of their citizens.  South Africa and Zimbabwe come to mind as examples of this cold-shouldering. Members currently suspended from the African Union are Madagascar, Guinea-Bissau and Central African Republic. The ICC in the Hague has tried many Africans and found some guilty of genocide and crimes against humanity. It is ironical that the leaders at the 50th anniversary celebrations should accuse the ICC of racism and ‘hunting’ Africans. The continent has relatively weak judiciaries and seen some of the worst offences against human rights. The leaders of Kenya and Sudan are currently being indicted by the ICC for crimes against humanity, the former at the request of Kenya itself. The United Nations curently has 2 peacekeeping missions in Sudan, and one each in South Sudan, DRC, Ivory Coast, Liberia, Mali and Western Sahara.  

During this Year of Faith, we are also celebrating the 50th anniversary of the opening of Vatican II.  At the council, the bishops called for the strengthening of international organisations, international co-operation in economic matters, for Christians to be involved in international aid, and Church participation in the international community (G+S 83-90). We are urged not to remain distant from opportunities and problems in the international community. As we engage more with Africa, we come to understand that it is a continent of a billion people with vastly different cultures and histories. We recoginse a level of complexity that defies easy labels like “basket-case” or “dark,” or even Pope Benedict’s “spiritual lung of the world.”

 

 

Comments

  1. Shaji George Kochuthara's avatar
    Shaji George Kochuthara
    | Permalink
    The unholy nexus between multi-nationals and corrupt politicians and bureaucrats is a threat to real development. Moreover, it threatens the very existence of the democratic system. This is a problem not only of Africa, but of many countries like India. Theological ethicists should engage these issues to ensure justice and well-being of all people.
  2. JOSHUA MWANGI's avatar
    JOSHUA MWANGI
    | Permalink
    hey peter, i like your article much, especially when you say Africa should not accuse ICC for racism, because its our problem which landed us there and we invited ICC ourselves, but it will be correct to say ICC works under political pressure, and this is seen through the intervention by assembly of state parties to the Rome statute, which has given the president of the republic of Kenya more time for his case to continue since he was elected the president. it also correct to say that the indicted Kenyans at the ICC seem innocent due to the investigations done by former ICC prosecutor Ocampo.would urge you please to write more on the ICC and the African states.

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