Forum Submissions

Month

Country

Author

Article

July 2019

Australia Hoa Trung Dinh Australia's Plenary Council 2020: Discerning God's Voice in the 21st Century
  India Geevarghese Kaithavana “Grace Filling Families”: Reading Amoris Laetitia in the Context of Syro-Malankara Church
  United States Aline Kalbian How Much Space is Enough?
  Argentina Emilce Cuda BAJO EL PESO DE LA LEY
  United Kingdom Tina Beattie Gender Theory and Catholic Education
  Kenya Peter Knox UN Habitat Assembly

June 2019

France Gregoire Catta Yellow Vests... and Beyond!
  United States Mary Margaret Doyle Roche Dispatch and Appeal from Worcester, MA
  Brazil Elio Gasda El Bolsonarismo, una teopolitica fundamentalista neoliberal
  Malaysia Sharon Bong Whose Dignity?: Abolishing Child Marriage for the Girl Child
  Kenya  Teresia Hinga

Acknowledging Cucu /Pim/Grandma Power: Agency, Wisdom and Elder(ly) Civic Engagement

   Czech Republic Petr Štica  Civil Protests and Theological Ethics

May 2019

 South Africa  Anthony Egan Power Outrage
  Kenya

Anne Celestine Achieng Oyier Ondigo 

The Self-Defense in Valuing Human Life
  Germany Sigrid Mueller Sin and Evil in the Church: Some reflections originating from Pope Emeritus Benedict’s recent letter
  Hong Kong Mary Yuen City Planning to Serve Ordinary People or Those in Power?
  United States Mary Margaret Doyle Roche Confessions of a Parent on a College Tour
 

April 2019

 United States  Emily Reimer-Barry  

Does catechism class groom young people for sexual abuse?

   Austria  Martin Lintner   

Ethics of eating meat: a reflection (not only) for Lent

   Kenya  Peter Knox UNEA4
  Philippines   Ramon Echica  The Moral Theologian in the Time of Populism
   Mexico  Jutta Battenberg  

La protección de menores en la Iglesia

  Jamaica   Anna Perkins

“Not Everything Good to Eat, Good to Talk”: The Antilles Bishops and the Buggery Laws

 

March 2019

 Cameroon  Solange Ngah  The Case of Miracles in Africa Today
   United States  Jason King  Exclusion and Method in Moral Theology
   Ireland  Suzanne Mulligan  

The Occupied Territories Bill: A Superficial Gesture or a Moment of Solidarity?

  India Stanislaus Alla Legal Attempts to Rob Land from India's Indigenous
   Mexico Miguel Angel Sanchez La ética en la sociedad mexicana: de la indiferencia de "las aguas tranquilas" a la vorágine 
  Nigeria Anthonia Ojo Vote-Buying and Selling as Violation of Human Rights: The Nigerian Experience

February 2019

Colombia Maria Isabel Gil Espinosa 

Porque era forastero, refugiado, desplazado, migrante y me acogiste

   Puerto Rico  Jorge José Ferrer

The 10/90 Gap, Global Health Inequities, and Social Justice

   United States  Ramón Luzárraga  The Naivete behind the Federal Government Shutdown
   Kenya  Teresia Hinga  Kwanzaa’s Nguzo Saba. A Timely And Much Needed Retrieval Of Afro Ubuntu Ethics For Enhanced Flourishing In The African Diaspora And Beyond
   Indonesia  Dionius B. Mahamboro  Indonesia’s Winding Road to Democracy: Facing Fake News and Hoaxes
   Spain  Diego Alonso-Lasheras  New Challenges to Religious Freedom

January 2019

 South Africa  Anthony Egan A Conversation in Eternity: A Christmas Contemplation
   Australia  Caroline Ong  Update on the Victorian Voluntary Assisted Dying (VAD) Act, Australia
   United States  Ramón Luzárraga  La lucha de los Estados Unidos contra la xenofobia anti-inmigrante
   United States  Alexandre Martins End of the Year: Teaching Evaluations
   Germany  Katharina Klöcker  The "Geneticization" of Our Society
  United States Mary Jo Iozzio Amidst the Tragedies and Violence that Mark Human History, Peace to All
 

December 2018

 Argentina Pablo Blanco 50 Years of Medellin: A Crucial Event for the Whole church to be Updated
  Myanmar Peter Pojol The Disturbing Stance of Aung San Suu Kyi
  Kenya Peter Knox Child Protection- Still a Long Way to Go
  Hungary  Gusztáv Kovács  From the Sacristy to the School: The Challenge of Religious Education in Hungary
  United States   Mary M. Doyle Roche  Open Wide Our Hearts
  Philippines  Kristine Meneses Christmas: A Reminder to Include and be in Communion with the Other and Another-Other
  Argentina

Aníbal Torres

Características del liderazgo político necesario para enfrentar la crisis mundial

November 2018

 

Geevarghese Kaithavana

Resonance of Gender Equality in India

   
Gregor Buss

Jewish Responses to Laudato Sí

   
Michael Jaycox

A Climate of Fear, Incompetence, and Possibility

     Osamu Takeuchi

 The Judgment of Human Beings and the Forgiveness of God

   
Alexandre A. Martins
Democracy, Economic System, Hate and Fear: Elections in Brazil
   
Teresia Hinga
Standing in Healing Solidarity with Lumo Sinai (and Thousands Like Her): Acknowledging One Man Who Does

October 2018

  Ingeborg Gabriel Time to Renew the Church's Commitment to Women
    Grégoire Catta  Universal?
     Thomas Massaro  The "Wound of the Border"
     Peter Knox  New Debt Crisis

September 2018

 
Anthony Egan
Land - The Moral Dilemma
   
Hoa Trung Dinh
Protests against Special Economic Zones in Vietnam
    Ellen van Stichel Sarajevo: through the eyes of a 7-year old boy
    Claudia Leal Luna El dolor y la esperanza de la Iglesia chilena
    Shawnee M. Daniels-Sykes Building Bridges, not Walls, for the Future
   
Anne Celestine Achieng Oyier Ondigo,
Alexandre A. Martins
Good News: Junior Scholars Column on the CTEWC Forum
       

July 2018

 
Teresia Hinga
Remembering and Honoring Professor Sr. Anne Nasimiyu Wasike: A Concerned, Socially Engaged and (not so) Little Sr. of St Francis
    Marianne Heimbach-Steins Christian Social Ethics and its Theological Relevance through the Lens of Veritatis Gaudium
    Ramon Luzarraga and Mary Jo Iozzio Arguments Catholic Ethicists Must Refute on the US Immigration Crisis
    Mary Yuen China's New Global Initiative and Authentic Development
    Emilce Cuda GUERRA DE DIOSES: Posverdad o fin del Secularismo
       

June 2018

 
Agnes Brazal
Gaudete et Exsultate and the Unfinished Agenda of Vatican II
   
Mary Jo Iozzio
Raising Consciousness and Forming Consciences: Strategic Disruptive Nonviolence
   
Margaret Ssebunya 
Breaking the Nyaope addiction in South Africa: Is it possible?
    Anibal Torres Ante nuevos “vientos de doctrina, el lenguaje de los gestos
       
       

May 2018

  Stanislaus Alla  Life in India: Spaces Destroyed and Processes Disrupted
    Pablo A. Blanco Decriminalization of Abortion in Argentina: The Debate No One Expected;
    Thomas Massaro Opioid Addiction: A National Crisis in Slow Motion
       
       
       

April 2018

 Phillipines Agnes Brazal  Migrant Workers and Modern Slavery
   Brazil Alexandre A. Martins  Fraternity and The Challenge of Overcoming Violence 
   United Kingdom  Tina Beattie  Who Represents the Church?
   United States  Mary M. Doyle Roche  The Pace of the Children
       
       

March 2018

   Mary Jo Iozzio  Not Washed in the Blood of the Lamb: Another Bloodbath Against the Vulnerable
     Anthonia Bolanle Ojo  Care for the Earth: A Call to Responsible Stewardship
    Miguel Ángel Sánchez Carlos  Saber “Tomar el Pulso Social”
     Ingeborg Gabriel  The Challenge of Peace Today – Secular and Ecclesial Engagement in Dialogue
     Osamu Takeuchi  Life and Beauty in Oikonomia
       

February 2018

     
       
       
       
       
       
 

January 2018

 
Anthonia Bolanle Ojo
A Life of Dignity for All: The Foundation of Sustainable Development
     Hoa Trung Dinh Australia's Postal Survey on Same-Sex Marriage
     Petr Stica Dialogue with "People on the Borders" and "Beyond the Walls" and Theological Ethics
     Ramón Luzárraga El Peligro del Populismo
     Ramón Luzárraga The Peril of Populism
     Tobias Winright What Are the Implications of the "Very Possession" of Nuclear Weapons Being "Firmly Condemned"?
       
 

December 2017

 
Solange Ngah
What is at Stake in an Ecological Theology of Creation
     Mary Mee-Yin Yuen Who Should Decide Who I Am
     Marianne Heimbach-Steins Civil Status Law, Gender and Identity, and Catholic Ethics
     Claudia Leal Francisco en Chile: Recta Final de los Preparativos Para la Visita de 2018
     Shawnee M Daniels-Sykes More Loud Voices, More Loud Silences: Gun or Firearm Control and Active Euthanasia and Mercy Killing
       
 

November 2017

 
Peter Knox
Why is Africa Allergic to Elections?
     Agnes Brazal Complicity in the Summary Executions in Duterte's Drug War
     Aníbal Torres La Pregunta de Lutero y sus Implicancias Para la Ética Social
     Thomas Massaro At Stake: The Soul of the Nation
       

October 2017

  Tina Beattie No Fences Left to Sit On
     Stanislaus Alla Democracy at Crossroads in India!
     Emilce Cuda El Endeudamiento de la Ética Teológica Aplicada
   United States  Mary Doyle Roche An American Horror Story
       

September 2017

South Africa Anthony Egan Augustine our Interlocutor
   Phillipines Eric Genilo Anti-Discrimination Legislation for LGBT Persons
  Austria Ingeborg Gabriel "So Sorry!" - Reflections on the Moral Importance of an Everyday Word
   Puerto Rico Jorge José Ferrer La Vacunación Pediátrica Obligatoria: El Caso de la Vacuna del VPH
  United States Michael Jaycox Moving from Words to Action After Charlottesville
       

July 2017

Nigeria Anthonia Bolanle Ojo Religious Intolerance in Nigeria: An Abuse of Human Rights
   Japan Osamu Takeuchi A Path Towards the Building of Peace
   Brazil Alexandre Martins Are Brazilians Cordial People? - Intolerance and A Camillian Physician, a Sign of Hope
  United States Ramón Luzárraga Access to Public Transportation Should Be Made (More) Explicit in Catholic Social Teaching
   United States MT Dávila To Set the Captives Free: Justice for Black and Brown Communities in an Era of Mass Detention and Incarceration
       

June 2017

South Africa Anthony Egan Standing for the Truth - Again!
   Malaysia  Sharon Bong Asia's Diversity and Gender Diversity
   Hungary  Tamás Ragadics and Gusztáv Kovács Are you In, or Out? - Public Service in Hungary
   Mexico  Miguel Ángel Sánchez Carlos Hoy en México el Periodismo es Profetismo
  United States   Shawnee Daniels-Sykes Dream Maker Reviving our Peace: Our Current Reality and the Story of Joseph
       

May 2017

Kenya Peter Knox Airbrushing Reality Airbrushing Reality 
   Australia  Hoa Trung Dinh  Assisted Dying Bill in Victoria Must Be Rejected
   Argentina  Pablo Blanco  Laudato Sí­ - Care of Creation as the New Social Issue
   United States  Mary M. Doyle Roche  Solvitur Ambulando - It Is Solved by Walking
       

April 2017

 Kenya Teresia Hinga Left to Tell, Left to Heal (each other) through Story and Testimony: Her-Stories of African Women's Quest for Justice and Healing in Contexts of Transition
   Hong Kong  Mary Mee-Yin Yuen  Small-Circle Election in Hong Kong
   Argentina  Augusto Zampini  Laudato Si' and Catholic Dialogue on Integral Ecology
   Chile  Claudia Leal Luna  Quien No Conoce el Bosque Chileno, No Conoce Este Planeta
   Brazil  Alexandre Martins  Public Dialogue and the Role of Media: Examples from Brazil and the USA
  UnitedStates Mary Jo Iozzio Reconciliation in Ordinary and Extraordinary Times
  United States Thomas Shannon The Lasting Legacy of Amoris Laetitia
       

March 2017

South Africa Anthony Egan The Moral Implication of Protest 
  Phillippines Agnes Brazal Fake News, Facebook, and "Ethics in Internet"
  United Kingdom Tina Beattie It Stops With Me!
  Argentina Anibal Torres El Papa Francisco y la "ética de la solidaridad" en las relaciones internacionales
  United States Thomas Massaro Ethicists and President Trump: Providing Moral Leadership for Vigilance and Resistance
       

February 2017

 Cameroon  Solange Ngah  The Practice of Healing Ministry in Africa: What is the Christian Contribution Today?
   India Stanislaus Alla Reconciling Peoples
  Austria Ingeborg Gabriel It's the Morals, Stupid! On the Importance of Ethics in the Post-Truth Age
   Puerto Rico  Jorge Jose Ferrer
  United States  Michael Jaycox  What is Truth?
       
       

January 2017

 Nigeria Anthonia Bolanle Ojo The Challenges of Economic Recession on the Dignity of Nigeria Citizens
   Phillipines  Eric Genilo The Marcos Burial
   United States  Ramón Luzárraga ¿Están Las Américas verdaderamente convirtiéndose en un Hemisferio de Paz?
   United States  Nichole Flores and Mary Jo Iozzio Mercy and the Failure to Form Moral Imagination
       

December 2016

Kenya Peter Knox HIV-vaccine launch hype
  Japan Osamu Takeuchi A Carpenter in the Reign of God
  Germany PetrStica ,Crisis of democracy' - Challenges for theological ethics / Impulses of theological ethics
  Mexico Jutta Battenberg Galindo Reflexiones en torno a la carta apostólica "Misericordia et Misera"
  USA Mary Doyle Roche "The Nightmare Before Christmas"
       

November 2016

 Malaysia  Sharon Bong  'What's gender got to do with climate justice?'
   Germany  Marianne Heimbach-Steins  The Jubilee of Mercy - Social ethical reflections
   Argentina  EmilceCuda  Francisco y el Trabajo
   Mexico  Miguel Angel Sanchez Carlos  Choque moral en México
   United States  Michael Jaycox  VSED: Is the Practice both Respectful and Compassionate?
       

October 2016

 Uganda  Margaret Ssebunya  Of violent protests in South African universities: Where is the Church in South Africa?
   Vietnam  Hoa Trung Dinh  CHURCH LEADER CALLS FOR ACTION AGAINST MARINE POLLUTION IN VIETNAM
   United Kingdom  Julie Clague  Structural injustice revisited
   United States  Mary Jo Iozzio  The US Affordable Care Act: Modest Success
       

September 2016 

 Uganda

 Margaret Ssebunya  Examining the 2016 municipal elections in South Africa in light of the social teaching of the church on political  authority and the common good: An outsider’s observation
 

 Hong Kong

 Mary Mee-Yin Yuen  Wisdom, Courage and Conscience in Resistance
 

 United  Kingdom

 Tina Beattie  Who speaks for the Catholic Church? Women, abortion and theological ethics
   Brazil  Alexandre A. Martins  Political Power, Intolerance and Lack of Dialogue
   United States  Nichole M. Flores  A case for a globally-engaged perspective: A US Latina Perspective on Bogotá
       

July 2016

 Uganda Margaret Ssebunya Strengthening a pastoral response to the ecological crisis through existing spaces within the Church
   Philippines  Agnes M. Brazal Theological Ethics in Asia after Padova
   Puerto Rico  Jorge José Ferrer A diez años del encuentro de Padua:  Tareas pendientes para la teología moral
   United States

 Thomas Massaro and Mary Jo Iozzio

Padova: Ten Years Later and …
       
 

June 2016

 Kenya  Peter Knox  Business and Environment
   India  Stanilaus Alla Movements, Momentum and Metanoia
   Belgium  Ellen van Stichel  125 years after Rerum novarum
   Argentina  Emilce Cuda  Los eticistas de América Latina y el Caribe tiene algo para testimoniar.
   Puerto Rico  MT Davila  ¡Una ética atrevida!
   United States  Mary Doyle Roche  "Dear Colleague"
       
 

May 2016

 Kenya  Elias Omondi Opongo  At the brink of extinction! Poaching of Elephants and Rhinos in Africa
   South Africa  Anthony Egan  AMORIS LAETITIA: A CHALLENGE TO THE CHURCH IN AFRICA – AND ELSEWHERE
   Philippines  Eric Genilo  Restoring the Death Penalty
   Germany  Petr Štica  How can Christians contribute to the integration of refugees?
   Italy/Austria  Martin Lintner  The notion of conscience in Amoris Laetitia and its significance for the divorced and remarried
   Argentina  Pablo Blanco González  “Bogotá 2016 Conference: A Date with History”
   United States  Mary Jo Iozzio  Poppies and Memorializing the Dead
       
 

April 2016

 Cameroon  Solange Ngah  The burning topic of education and responsibility in the heart of the African family
   Cameroon  Solange Ngah  La question actuelle de l’éducation et de la responsabilité au sein de la famille africaine
   Japan  Osamu Takeuchi  Spirituality Informed by Faith
   Germany  Marianne Heimbach-Steins  New nationalisms in Europe and the ambivalent role of religion
   Mexico  Jutta Battenberg Galindo  La Cruz:  Misterio de Revelación.
   United States  Nichole M. Flores  Human Trafficking: A Lacuna in Catholic Ethics
       
 

March 2016

 Kenya  Peter Knox  Teaching Environmental Ethics in Africa
   Malaysia  Sharon Bong  ‘Caring for our common home’
   United Kingdom  Julie Clague  Number crunching: Catholics and same-sex unions
   Mexico  Miguel Ángel Sánchez  LA VISITA DEL PAPA FRANCISCO A MÉXICO: UN VIRAJE ALENTADOR PARA LA ÉTICA
   United States  Michael Jaycox  Dangerous Memories, Dangerous Movements: Christian Freedom in the Empire
       

February 2016

 Vietnam  Hoa Dinh  MELBOURNE DOCTORS REFUSING TO RETURN CHILDREN TO DETENTION
   UnitedKingdom  Tina Beattie  Reflections
   Brazil  Alexandre Martins  Zika Virus and Other Mosquito-Borne Virus: The Failure of Modern Healthcare
   Puerto Rico  Jorge José Ferrer  Neurociencia, libre albedrío y teología moral
   United States  Thomas Massaro  On Economic Inequality
       

January 2016

 Hong Kong  Mary Mee-Yin Yuen  Internet for Communication or Persecution?
   Czech Republic  Jaroslav Lorman  Saying yes to the sin?
   United States  Mary Doyle Roche  “Hold fast to dreams” Langston Hughes
       
 

December 2015

 Kenya  Peter Knox  Pope Francis and the land issue in Africa
   India  Shaji George Kochuthara   A Ray of Hope from the World of Art and Literature
   Belgium  Yves De Maeseneer  Towards a European Theological Ethics of Migration and its Implications for Catholic Social Thought
   Argentina  Pablo Blanco Gonzalez  Argentina’s Presidential elections of 2015: The challenge of governance and unity
   Brazil  Alexandre Martins  Mariana: Tragedy of Market Fundamentalism Against the Earth and the Poor
   United States   Angela Senander  Faithful Citizenship: Papal Visit and Episcopal Statement
       
 

November 2015

 Philippines  Eric Genilo  Protecting the Lumads of the Philippines
   Germany  Marianne Heimbach-Steins  A short comment on the Synod from Germany (November)
   Puerto Rico  MT Davila  “Francisco en CUBA y EE.UU.: Teología de los gestos y culture wars”
   UnitedStates   Meghan Clark  Some Thoughts on Baby Elephants
   United States  Mary Jo Iozzio  An Opportunity [Lost] to Hear Catholic Women and Men Speak
       

October 2015

 Kenya  Peter Knox  Thoughts From Africa
   Japan  Osamu Takeuchi  Passing Japan's Security-related Bills—the Breakdown of the Constitutional Law, of Democracy, and of Pacifism
   Germany  Petr Štica  Stranger within your gates – Some notes on the current "European refugee crisis"
   Mexico  Jutta Battenberg Galindo  ¡La muerte del justo… la muerte del inocente… la vida de todos!
   Canada  Carolyn Chau  Syrian Refugee Crisis –A Local Canadian Response
       

September 2015

 South Africa  Anthony Egan  ON SNAKES, FUNDAMENTALISM AND RELIGIOUS ABUSE
   Malaysia  Sharon Bong  ‘Citizens’ call out’
   Belgium/United States  Joe Selling  If not ‘gender’ … then certainly ‘women’s rights’
   Mexico  Miguel Ángel Sánchez  Diplomacia y utopía
   United States  Mary Doyle Roche  “Go, set a watchman, let him announce what he sees.”  Isaiah 21:6
       

August 2015

 Nigeria  Ojo Bolanle Bimbo  GLOBALISATION, INEQUALITY AND POVERTY IN NIGERIA: ADVOCACY FOR GLOBAL JUSTICE
      Fr. Don Bosco Onyalla  African Catholic Scholars Discuss Challenges and Opportunities of the African Church Ahead of Synod on Family
   India  Shaji George Kochuthara  One Road Accident Death Every Four Minutes!
   United Kingdom  Gillian Paterson  LOST IN TRANSLATION:  Is SDG 5 a problem for religion?
   Argentina  EmilceCuda  Fin de la luna de miel entre Francisco y la prensa hegemónica
   United States  Nichole M. Flores  The GOP’s Latina/o Strategy: A Mirror for Catholic Social Ethics
       

July 2015

 Kenya  Carine Umutoniwase  The Unforgettable Black Day
   Philippines  Eric Genilo  A Safe Haven
   Austria  Ingeborg Gabriel  Ukraine at the Crossroads: Political and ethical reflections
   Puerto Rico  Jorge José Ferrer  Justicia cordial para la bioética del siglo XX
   United States  Mary Jo Iozzio  Proud, Relieved, and Heartened by the Rule of Justice
       

June 2015

 Hong Kong  Charles Chan  A Gift from our Holy Father
   Brazil  Alexandre Martins  Education, Dialogue and Paulo Freire
   United States  James Keenan  Grieving at Pentecost
   United States  James Keenan  Lúcás (Yiu Sing Luke) Chan, S.J.: Bridge-Builder
       
 

May 2015

 Kenya  Peter Knox  Xenophobic attacks in South Africa
   Malaysia  Sharon Bong  A poor woman's Dignity
   CzechRepublic  Jaroslav Lorman  The Slovak Church unfortunately involved in the issue of same-sex partnerships?
   Argentina  Pablo Blanco Gonzalez  COMMON GOOD, ECONOMY AND POLITICS
   Canada  Carolyn Chau  Current Canadian 'Culture Debates'
       

April 2015

 Belgium/United States   Joseph Selling  Visiting professor at Hekima College, Nairobi, Kenya
   India  Shaji George Kochuthara  Section 66 A of IT Act
   Belgium  Ellen van Stichel  Strawberries in springtime…
   Mexico  Jutta Battenberg Galindo  Violencia, redes sociales, conciencia y responsabilidad
   United States  Nichole M. Flores  When Discourse Breaks Down: Engaging Racial Conflict on Campus
       

March 2015

 Kenya  Peter Knox  Illicit Financial Flows
   Philippines  Eric Genilo  Lessons from a Papal Visit
   Germany  Petr Štica  Transnationalität und global governance als Herausforderung für die christliche Sozialethik – Bericht vom Berliner Werkstattgespräch der deutschen Sozialethiker und Sozialethikerinnen (23. bis 25. Februar) (English)
   Mexico  Miguel Ángel Sánchez  Fundamentalismos allá y aquí
   Brazil  Alexandre Martins  The Priority of Personal Goods and the Lack of Ethical Virtues: A Looking at Current Brazilian Politics
   United States  Mary Doyle Roche  To be Seen and Heard: Children, the Synod, and the World Meeting of Families
       

February 2015

    Ken Ogot  Fighting Terrorism or Introducing Dictatorship?
   Japan  Osamu Takeuchi  Peace and Life
   Germany  Marianne Heimbach-Steins  Europe after the Terror Attacks in Paris – A Socio-Ethical Reflection
   Canada  Carolyn Chau  Shootings and Social Responsibility
       

January 2015

 Malaysia  Sharon Bong  ‘Religion or rights: The higher moral ground’
   United Kingdom  Julie Clague  British Catholics and Family Morality: The times they are a-changin’
   Argentina  EmilceCuda  Francisco: ¿Etica, Política o Teología Pastoral?
   Argentina  Gustavo Irrazábal  Un sínodo en verdad “extraordinario”
   Peru  Edwin Vásquez Ghersi  El sínodo sobre la familia: Aires nuevos en la Iglesia
   United States  Mary Jo Iozzio  The Challenge of Women’s Consent
       

December 2014

 Cameroon  Azetsop Jacquineau  THE EBOLA EPIDEMIC IN WEST AFRICA: AN ISSUE OF JUSTICE?
   United Kingdom  Tina Beattie  Synod on the Family
   Mexico  JuttaBatterbergGalindo  Violencia de Género:  Un asunto pendiente en la teología moral
       

November 2014

 South Africa  Frances Correia  Crime and Family Life in South Africa
   Philippines  Eric Genilo  Clean Hands
   CzechRepublic  Jaroslav Lorman  Visit of Prof. Gerhard Kruip to the Czech Republic
   Puerto Rico  Jorge José Ferrer  Ética de los ministerios y de las organizaciones eclesiales:   ¿Una asignatura pendiente para la teología moral?
   United States  Angela Senander  Listening to Elizabeth Johnson: The Leadership Conference of Women Religious and the Congregation for the Doctrine of the Faith
       

October 2014

 Zimbabwe  Nontando Hadebe  ‘The blood of your (sister) cries out to heaven’ A prophetic Trinitarian response to gender-based violence.
   Japan  Osamu Takeuchi  A Crisis of Peace in Japan
   Belgium  EllenvanStichel  Developing a Theological Anthropology for the 21st Century: An Introduction to the Anthropos Research Project (Catholic University Leuven)
   Mexico  Miguel Ángel Sánchez  Condición de migrantes
   United States  Mary Jo Iozzio  Waiting in Hope for Our Families:  The Extraordinary General Assembly of the Synod of Bishops (October 5-19, 2014)
       
 

September 2014

 Malaysia  Sharon Bong  ‘A home to call one’s own’
   Poland  Konrad Glombik  Challenges in Research in the field of moral theology in Poland
   Argentina  Pablo Blanco Gonzalez  “PEACE UNDER FIRE IN GAZA”
   Puerto Rico  Jorge José Ferrer  Ética de los ministerios y de las organizaciones eclesiales:  ¿Una asignatura pendiente para la teología moral?
   Canada  Carolyn Chau  Euthanasia in Canada – Recent Developments
       

June 2014

 Tanzania  Laurenti Magesa  The Synod on the Family and Africa
   Philippines  Eric Genilo  Legislating Compassion
   Germany  Marianne Heimbach-Steins  Reflections on the election of the European Parliament
   Brazil  Alexandre Martins  Fraternity and Human Trafficking
   United States  Nichole M. Flores  Political Emotion, Religion, and the Pursuit of Racial Justice
       

May 2014

 Kenya   Wilhelmina Tunu  TOWARDS A HOLISTIC UNDERSTANDING OF POVERTY
   Malaysia  Sharon Bong  ‘Not containing trauma and memory in the name of Allah’
   Europe  Gillian Paterson and Joseph Selling  Catholic Discourses on Population and Development
   Brazil  Alexandre Martins  Fraternity and Human Trafficking
   Puerto Rico  Jorge José Ferrer  Liberalización de las drogas: una “questio disputata”
       
 

April 2014

 Kenya  Marie-Rose Ndimbo  "Ethical Examination of overcrowding in the city of Kinshasa and its related problems."
   India  Shaji George Kochuthara  "Development without Compassion for the Aged?"
   Czech Republic  Jaroslav Lorman   "Challenges of moral theology in the Czech Republic."
   Mexico  Jutta Battenberg  MEDIOS DE COMUNICACIÓN SOCIAL: LA MIRADA AUSENTE
   United States  William Mattison  "An Air of Change: Reception of the Eucharist for the Divorced and Civilly Remarried?
       

March 2014

 South Africa  Anthony Egan  Denis Hurley - Bishop And Public Ethicist
   Japan  Osamu Takeuchi  Specific Secret Protection Law: What is secret?-that is secret
   Italy  Vicenzo Viva  The Ecclesial Dimension of Moral Theology between Magisterium and Sensus fidelium.
   Mexico  Miguel Ángel Sánchez  Indignación ética ante la ausencia del Estado de Derecho
   United States  Mary Jo Iozzio  International Women's Day (March 8) and (US) Women's History Month
       

February 2014

 Kenya  Peter Knox  Water and oil in Turkana: How will they play out?
   Philippines  Eric Genilo  Aftermath of Typhoon Haiyan
   Belgium  Ellen Van Stichel  Happy Birth Day?
   Argentina  EmilceCuda  La teología en Argentina después de Francisco
   United States  Nichole M. Flores  Synod of Bishops on the Family: Critical Questions from the US
       

December 2013

 Cameroon  Solange Ngah  Changes in Family Life and the Challenges of Contemporary Culture
   Malaysia  Sharon Bong  ‘The Gospel of Families’
   Italy, Europe  Martin Lintner, The Presidium of the European Society for Catholic Theology  Extraordinary Synod of Bishops in the European Context
   Argentina  Pablo Blanco Gonzalez  Who Cares?
   Canada  Carolyn Chau  Secularism and Religious Freedom in Canada: The Quebec Charter of Values
   United States  Jillian Maxey  From the Trenches: A Reflection on the Preparatory Document on the Synod on Marriage and Family
       

November 2013

 Cameroon  Solange Ngah  On Communication and the Media: Reflections of a Theological Ethicist
   India  A. Vimal Kumar, MMI, Bala Kiran Vannekuty and Joseph Thambi Gone  The Impact of the Dowry System in Christian Communities
   Germany  Petr Štica  Human rights in the Catholic Church: Report of the international expert meeting “Benchmark Human Rights. Ambition and Implementation in the Catholic Church” in Münster
   Brazil  Alexandre Martins  Moral Theology and Youth
   UnitedStates  Mary Jo Iozzio  Thanksgiving at 150
       

October 2013

 Democratic Republic of the Congo  Marie-Rose Ndimbo  Kinshasa: A Social Drama for the Poor
   Japan  Osamu Takeuchi  Olympics or Getting out of the Nuclear Accident
   Germany  Marianne Heimbach-Steins  A Report from Graz
   UnitedStates  Bill Mattison  Veritatis splendor at 20
       
 

September 2013

 Philippines  Eric Genilo  Saying No to Blood Ivory
   Argentina  Emilce Cuda  Francisco: entre la Teología de la Liberación y la Teología del Pueblo
   United States  Nichole M. Flores  March on Washington Anniversary: Fannie Lou Hamer and the New Evangelization
       

August 2013

 United Kingdom  Julie Clague  Your mission, if you choose to accept it: A European Project for Catholic Theological Ethics
       

July 2013

 South Africa  Raymond Perrier  Whistleblowing
   Malaysia  Sharon Bong  Casinos, connections, contestations
   Mexico  Miguel Ángel Sánchez  Una oportunidad para la ética teológica desde los sujetos emergentes femeninos.
   United States  Mary Jo Iozzio  U.S. Minimum Wage at 75
       

June 2013

 Kenya  Peter Knox  50 years of the Organisation of African Unity
   India  Shaji George Kochuthara  The "Tyranny of Money"
   United States  William Mattison  Hope and Pope Francis:  A Reflection from the US
       

May 2013

 Kenya  Peter Knox  Wage negotiation season returns to South Africa’s Mines
   Japan  Osamu Takeuchi  Peace or Amendment of the Constitution of Japan?
   Canada  Mark Miller  Rewarding the Deserving?
       

April 2013

 Democratic Republic of the Congo  Marie-Rose Ndimbo  Wages in the DRC
   Kenya  Veronica Rop  Role of Social Media in Kenya: A Threat or Opportunity
   Philippines  Eric Genilo  Wading into Political Waters
   Mexico  Miguel Ángel Sánchez  Pope Francisco and some resonances for ecclesiology and Latin American theological ethics: cautious optimism
   United States  Nichole M. Flores  Institutional Religious Freedom: Broadening the Scope
       
 

March 2013

 Kenya  Veronica Rop  African Women and Political Participation: A Worrying Trend
   Malaysia  Sharon Bong  ‘What’s in a name?’
   Argentina  EmilceCuda  Implications of the Resignation of the Pope in the Media (available in English and Spanish)
   UnitedStates  Mary Jo Iozzio  The US Fails to Ratify the UN Convention on the Rights of Persons with Disabilities
       

January 2013

 Democratic Republic of the Congo  Marie-Rose Ndimbo  As the National Episcopal Conference of Congo (CENCO)  Face the Elections in the DRC in 2011. Were There Some Recommendations?
   India  Shaji George Kochuthara  That Delhi Girl!
   Mexico  Sebastián Mier  LA ETICA TEOLÓGICA EN EL CONGRESO CONTINENTAL DE TEOLOGÍA LATINOAMERICANA (available in English and Spanish)
   United States  William Mattison  Boundaries and Protections of Religious Freedom
       

December 2012

 Kenya  Veronica Rop  Escalation of Killings in Kenya: A Call for Respect for Human Life
   Philippines  Eric Genilo  The Changing Face of HIV/AIDS in the Philippines
   Canada  Mark Miller  The Media & Physician-Assisted Suicide in Canada
       

November 2012

 Kenya  Veronica Rop  Ushering African Women into the Year of Faith: Reflection on Motu Proprio Data
   Nigeria  Anne Arabome  Telling Our Own Stories: Seven Women, Seven Gifts of the Holy Spirit
   Japan  Osamu Takeuchi  Another Virtue Ethics
   United States  Nichole M. Flores  Race and Polarization in the U.S. Church and Public Life
       

October 2012

 Malaysia  Sharon Bong  ‘To Cut Or Not To Cut: That Is Not The Question’
   Mexico  Miguel Ángel Sánchez  La juventud estudiantil refresca el compromiso ético social
   United States  Mary Jo Iozzio  Threats to Responsible Citizenship in the 2012 US Presidential Election
       
 

September 2012

 Democratic Republic of the Congo  Marie-Rose Ndimbo  CTEWC in Africa after Trento: Engaging the African Synod: The First Day
   Kenya  Veronica Rop  CTEWC in Africa after Trento: Engaging the African Synod: The Second Day
   Kenya  Peter Knox  CTEWC in Africa after Trento: Engaging the African Synod: The Third Day
       

August 2012

 Kenya  Peter Knox  Human rights!  What about Rhino rights?
   Philippines  Eric Genilo  Freedom of Religion in Government Offices
   Puerto Rico  MT Davila  ¿A dónde vas Occupy?
       

July 2012

 India  Shaji George Kochuthara  Millions of Missing Girls! Female Foeticide and Ethical Concerns
       

June 2012

 Japan  Osamu Takeuchi  Should we restart nuclear power plants?
   Cote d'Ivoire  Nathanaël Yaovi Soede  La Syrie après la Libye: les maîtres du monde
   Argentina  Pablo Blanco Gonzalez  La Crisis Financiera a la Luz De la Doctrina Social de la Iglesia
       

May 2012

 Kenya  Veronica Rop  The African Synod: The Participation of Women in Reconciliation Justice and Peace
   Malaysia  Sharon Bong  A Second Life
       

March 2012

 South Africa  Anthony Egan  Criminalising Homosexuals in Uganda?
   Argentina  Emilce Cuda  Relación Iglesia-Estado: Un Debate Ético O Político?
   Brazil  Marcio Fabri dos Anjos  Nuevas Generaciones y Educación para valores éticos. Apuntes metodológicos
       

February 2012

 Kenya  Peter Knox  "People Power: Take Control of Your Energy"
   India  Shaji George Kochuthara  "Over an Ageing Dam"
   United States  Thomas Massaro  "Labor Justice in Catholic Social Thought and the Occupy Movement"
       

December 2011

 Kenya  Peter Knox  World AIDS Day 2011
   Philippines  Eric Genilo  "In God's Image"
   India  Shaji George Kochuthara  Response to "In God's Image"
   Argentina  Emilce Cuda  Mistica y Politica en los Nuevos Estilos Democraticos Latinoamericanos
       
 

November 2011

 Cote d'Ivoire  Nathanaël Yaovi Soede  "The International Community and Democracy in the South"
   India  Shaji George Kochuthara  Response to "The International Community and Democracy in the South"
   Japan  Osamu Takeuchi  "What Can We Learn from the Great East Japan Earthquake?"
   India  Shaji George Kochuthara  Response to "What We Can Learn from the Great East Japan Earthquake"
   Mexico  Miguel Ángel Sánchez  "Ethics in the Areopagus"
   India  Shaji George Kochuthara  Response to "Ethics in the Areopagus"
       

October 2011

 Kenya  Veronica Rop  The Challenge Posed by Apostolic Letter Mulieris Dignitatem to the African Perspective on the Dignity of Women
   Malaysia  Sharon Bong  ‘Obedient wives, first-class prostitutes and terrorism’
   India  Shaji George Kochuthara  Response to "The Challenge Posed by Apostolic Letter Mulieris Dignitatem to the African Perspective on the Dignity of Women"
   Brazil  Marcio Fabri dos Anjos  Un desafiante Escenario para la Teología Moral Católica en Latinoamérica y el Caribe (English)
       

August 2011

 South Africa  Anthony Egan  Good Governance, Good Grief!
   Philippines  Eric Genilo  The Challenge of Democratic Dialogue in the Philippines
   Argentina  EmilceCuda  North-South Dialogue/Dialogo Norte-Sur
       

July 2011

 Kenya  Peter Knox  Mining in South Africa
   India  Shaji George Kochuthara  Response to "Mining in South Africa"
   India  Shaji George Kochuthara  The Transparency Revolution in India
   Mexico  Miguel Ángel Sánchez  Ethical living: Hope despite everything in an "underground city" of Mexico City

 

Alexandre Martin

Dispatch and Appeal from a Colleague in Worcester, MA

2 Comment(s) | Posted | by Mary M. Doyle Roche |

For the June 2016 North American Forum I wrote "Dear Colleague" in response to the May 13, 2016 “Dear Colleague Letter: Transgender Students” issued by the Obama administration U.S. Departments of Justice and of Education with regard to Civil Rights for transgender youth in U.S. public schools. The piece was an appeal to you, Catholic theological ethicists in the world church, to learn more about transgender experiences and history. It is imperative that we develop informed competency on gender diversity.

In one of its first actions, the Trump administration reversed the 2016 policy in February 2017 (and noted gratefully by the U.S. Catholic Bishops). In just this past week, other Obama era policies with regard to LGBTQ+ persons have been challenged or rescinded by the Trump administration (again applauded by the USCCB, May 24, 2019). These policy shifts will impact children in our schools, patients in our hospitals, and personnel dedicated to defending the country. It will impact our families, friends, students, colleagues –people we love and care about.

I am appealing to you again.  A few weeks ago, our local bishop in Worcester, MA, gave a speech on "Transgenderism: The Multifaceted Challenges to the Moral” to participants of the 15th Annual Divine Mercy Conference on Medicine, Bioethics, and Spirituality (held at the conference facility on my campus, the College of the Holy Cross). Note that he specifically used the term “transgenderism,” a term which presents in itself an approach that frames the issue in a supposed ideology rather than in the lived experience of individuals. In that speech, which was covered in the local paper, Bishop Robert McManus made a number of claims about transgender individuals. One claim was that transgender identity is not supported by science. The bishop’s research for this speech included a controversial and debunked 2016 issue of The New Atlantis and When Harry Became Sally: Responding to the Transgender Moment (Encounter Books, 2018) by Ryan T. Anderson. Anderson, of the Heritage Foundation, writes at the outset that the aim of his book is to support the claims made by Dr. Paul McHugh, a controversial psychiatrist at Johns Hopkins Medical School and featured in The New Atlantis issue. The members of the Church deserve better than our bishops’ cherry-picked science and proof-texting. If the Church is to have anything meaningful to say beyond that all persons have dignity and are created in the image and likeness of God (which is, sadly, still a provocative but half-hearted claim), then it must be deeply engaged in the ongoing conversations and research in the sciences, humanities, and health care as well as conversations with transgender persons. There is always more to learn.

Another claim of Bishop McManus is that transgender identity is rooted in heresy and a violation of the natural law. This argument is not new. While calling on theologians like Aquinas can indeed be fruitful as we speak about sex and gender, I would like to think that Aquinas was working with the best science available to him at the time to inform his theological conclusions, and that he would demand the same of us. What Aquinas and others knew is that old heresies fall away in light of new information. I think Catholic theology is uniquely poised to work courageously and creatively with new information about sex and gender. As I wrote to leaders at Holy Cross in the wake of the bishop’s speech and the media reports that have caused particular harm to one of our faculty colleagues:

I think, and believe, that the experiences of gender-nonconforming persons offer privileged vantage points on central theological commitments to the ultimate mystery of the human and divine. Catholicism has a lively imagination: transubstantiation, transfiguration, transcendent, hypostatic union, the Trinity. If our LGBTQIA+ friends are generous enough (and in my experience they are, beyond what we could hope to ask for) to share their experiences and insights, we can unlock that imagination now.

Problematically, the bishop’s comments misrepresented the science and the experience of many transgender persons. He found a welcoming audience for his views and interpretation of Church teaching, and I concede that this venue was not a scholarly theological conference. However, if moral deliberation is to include engagement with multiple sources of knowledge, wisdom, and insight, including and especially in this instance, the biological and social sciences, it must do the utmost to consult the best science and to represent that science accurately. As a non-scientist, this care is a challenge for me. And so, before I consult the science, I consult scientists. Thus, as I did in 2016, I asked colleagues, this time in biology and neuroscience, to steer me in the right direction. They directed me to the journal Nature, for accessible coverage of responsible research: Claire Ainsworth, “Sex Redefined” (18 February 2015); Sara Reardon, “The largest study involving transgender people is providing long-sought insights about their health” (24 April 2019); and video Adam Levy, “Understanding Transition” (24 April 2019). It is a small start. I will need to read more and ask many, many questions. There is always more to learn. I encourage you to please add your recommendations and findings to this short reading list in the comments section below! 

Colleagues, I realize that we might come to different conclusions based on the evidence we have presently and our readings of the Gospel and moral tradition. Let us seek out the best evidence as we have done on other issues like climate change. Let us listen to the experiences of transgender persons and those who provide their health care. Let us reach out to the scientists at our institutions to help us make sense of what we see and hear. And when we see something or hear something—look and listen first—then say something worthy of recipients of the Gospel of God’s mercy.  

Yellow Vests... and Beyond!

1 Comment(s) | Posted | by Grégoire Catta |

Key words: Yellow vest, civil organization, ecology, social justice

A yellow vest is what you use in a critical situation on the road in order to be seen and as an alert for the drivers prompting them to be careful and to slow down. In recent months it has become the symbol of a large movement of protest in France. A “Hey! We exist!” alert, from people, until then invisible? Despite the heterogeneous characters of the demands of the demonstrators Saturdays after Saturdays there are underlying claims and aspirations to be heard. They are probably not directly the cry of the earth and the cry of the poor, Pope Francis engages us to listen in Laudato si’ (no. 49). Yellow Vests are obviously not the poorest, they rather belong to the lower middle class, always on the verge of falling into poverty. These claims and aspirations are nonetheless not disconnected from the double cry of Laudato si’.

The protest initiated in the Fall has developed into two types of demonstrations. Groups of people occupied traffic circles, slowing down the traffic and establishing on a 24h basis a place of meeting, debating, but also of festive celebrations and active solidarity. Starting mid-November 2018 and still going on at the end of May 2019 (although obviously fading away) marches gather people every Saturdays in some cities including Paris. They are initiated on the social networks and voluntarily ignore the usual way of French social movements protests (a trade union or a civil organization calls for a demonstration, declares it to the Police and negotiates with the authorities the itinerary). These Saturdays marches have been marred with violence and confrontations with the riot police. Impacting images have gone worldwide. Most of the Yellow Vests are not violent and for a large part their voluntarily “unorganized” way of demonstrating allows radical and violent groups (like the Black Blocks) to infiltrate the marches. Nonetheless, on one side we have seen Yellow Vests sympathetic to violent acts because it is obviously what prompted some political response from the government and on the other side we have seen problematic attempts to discredit the movement by reducing it to violence. Without denying that there is a real issue here, it is important to not lose sight of what is going on with this complex social movement.

What prompted the Yellow Vests movement was a tax on gasoline. Presented by the government as an ecological tax aiming at discouraging the use of cars in an effort to reduce the greenhouse gas emissions, it was felt as profoundly unjust by a significant part of the population living in rural or suburban areas with no public transportation and for which using a car is not optional but a necessity. This is obviously an acute reminder that no ecological transition is possible without social justice. Ecological taxation is surely a way toward achieving the ecological transition but it must not increase social injustice. For example, a tax on gasoline is unjust when it puts the burden on those who have no choice in their means of transportation while kerosene for planes allowing urban people to fly low-cost for their vacations is still ridiculously low taxed. “We are faced not with two separate crises, one environmental and the other social, but rather with one complex crisis which is both social and environmental” (Laudato si’, 139).

The gasoline tax was only a starter. Its suppression in December did not extinguish the fire of the protest which was simmering for a while. Among the recurring complains is the feeling of contempt, disdain, and disregard which a significantly large part of the population is experiencing from those they call “the elite”, those “in charge” especially at the political level. A feeling of being ignored and left out. Globalization and digital revolution are a real threat for those who see jobs fading away and public services disappearing, meanwhile their low wages mean difficulties to make ends meet. Very often baby boomers (a generation very highly represented in the movement of Yellow Vests) express anxiety about their future and the future of their children and grandchildren who, they are convinced, will have a lower standard of living and less social protection than them. 

Two reflections come to mind from these observations when recalling some of Pope Francis teaching. First, the “throw away” culture (Evangelii gaudium 53) we are living in is producing exclusion at various levels and not merely at the bottom of the bottom of the society. When so many people feel disregarded, this reveal how much economic, political, and social participation, which is an important element of the Common Good, is broken down in our Western democracies and need to be reinvented. The type of populist response that we see growing in France and in Europe is obviously an illusion. The challenge to work on something else is all the more urgent. Second, even if the Yellow Vests themselves are not articulating an analysis at this level, it seems rather obvious that the consumerist society is in a dead end. “I consume therefore I exist in the society!” is the implied moto of a consumerist society and of the type of capitalism addicted to economic growth that goes with it. The Yellow Vests ask for more purchasing power and at the same time for more social and personal recognition. But the promise can never be fulfilled and it is only more frustration that is generated. A frustration that is a good motor for material and economic growth (people always want to buy more) but detrimental to the care for social relations and to the care for our “common home”. As Pope Francis highlights, “obsession with a consumerist lifestyle, above all when few people are capable of maintaining it, can only lead to violence and mutual destruction” (Laudato si’ 204).

What the Yellow Vests movement also emphasizes is a strong desire for more social life and more solidarity within a society which becomes day by day more individualistic. Testimonies coming from the gatherings at the traffic circles, which for some of them lasted several months in the cold winter, tell us repeatedly about experiences of concrete building of social relations. People confessing suffering loneliness and solitude in their life (single mothers, retired persons, etc.) are enthusiastic about what they encounter in these improvised places of socialization: solidarity, space where being listened without being judged, friendly atmosphere, a kind of family,… Reading many good investigations about who are the Yellow Vests and what are their stories, one is very impressed at the level of loneliness in our society and at the yearning for a type of social connections that consumption and social media will never fulfill (even if social medias have played a decisive role in the development of the movement). There is definitely something here about the “culture of encounter” (Evangelii gaudium 220) Pope Francis is so keen to promote as the antidote to the “throw away culture”.

Social and ecological justice, culture of encounter rather than throw away culture, moving out of consumerism: these themes of current Catholic social teaching are especially actual in the French context marked by the Yellow Vests movement. No doubt that such an analysis would fit as well the situation of many of our Western democracies marred by deep crises.

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